The Ethics Blog

A research blog from the Centre for Resarch Ethics & Bioethics (CRB)

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Biobank news: ethics and law

The second issue of the newsletter from CRB and BBMRI.se is now available: Biobank perspectives: current issues in biobank ethics and law This April issue contains four interesting news items about: New international research cooperation on genetic risk information. The new Swedish law on registers for research on heritage, environment and health. The legislative process […]

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The claim of thoughtfulness

Philosophy has an aura of pretentiousness. Philosophers seem to make such ambitious claims about the essence of everything. About morality, about mind, about language… usually without doing any empirical research! From where do they derive their claims? Are they sitting in armchairs just awaiting “truths” from out of nowhere? Is philosophy a form of “easy science” […]

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Better not to know? (by Mirko Ancillotti)

In medical ethics a distinction is commonly made between negative and positive autonomy. One’s negative autonomy is exercised in refusing medical care or refusing some specific treatment. Positive autonomy is the right to choose a specific treatment (within what is available and allowed). Expressing a preference for not being informed about some medical condition seems […]

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The risk with knowing the risk

Informing individuals about their genetic risks of disease can be viewed as empowering them to make autonomous decisions about their future health. But we respond to risk information not only as rational decision makers, but also with our bodies, feelings and attitudes. An American study investigated elderly people whose genetic test results showed a predisposition […]

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Is it human fan club mentality?

Philosophers often put humans on display as beings that have some unique quality, like rationality or conceptual powers. And conversely they present animals as beings that lack that quality. What comparison underlies such a notion of “human positivity” and “animal negativity”? One could suspect that the dualism arises through a human-centered comparison. As if intellectual […]

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Self-contradictions of anti-movements

One cannot say, “I’m the humblest person in the world,” without displaying arrogance. One cannot protest, “How dare you call me arrogant? My whole life I’ve served individuals who don’t even deserve to tie my shoelaces!” without once again displaying arrogance. Or listen to this: “Nothing is certain; here is the proof.” Anti- and post-movements […]

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