Humans are good at solving problems. But solutions also cause unforeseen problems. The latter problems can be more difficult to understand because they are so close to us: we do not see how we ourselves create them through our solutions. A person who feels that no one smiles at her may be unaware of how she herself never smiles but observes her surroundings with a demonstratively stern look, as if that could help: “Why should I smile when my so-called fellow human beings never do? They are the problem, not me!” In retrospect, we can more easily see and admit how we ourselves contributed to the problem by our way of solving it. But try to overview similar patterns while being part of them and actively considering everything from your perspective!
So-called resignation syndrome in refugee children, which affected more than 1,000 children during more than two decades, is now history. In a new article, Karl Sallin looks back at the rise and fall of the illness, which manifested itself as loss of physical and mental functions. The children who were affected could neither move nor communicate, but were bedridden and needed tube feeding. The prevailing problem analysis was that the condition was caused by trauma and stress, not least the stress of living under the threat of not getting a residency permit, and that the children’s defeatism took on these physical and mental expressions. In the search for an effective treatment, it was therefore assumed that the children needed security in order to recover: security in the form of closeness to the family and a residence permit. Therefore, the care of the children was handed over to the parents and residence permits began to be used as part of the treatment. The syndrome, which showed no signs of subsiding but, on the contrary, continued to engage and be discussed in the media, however, exhibited a strange pattern. The illness only affected refugee children in Sweden, and moreover children mainly from states in the former Yugoslavia and states in the former Soviet Union. If the problem analysis was correct, then refugee children in countries other than Sweden should also exhibit the symptoms, since they have experienced similar forms of trauma and stress. Nor should refugee children from states in the former Yugoslavia and Soviet Union be overrepresented.
Karl Sallin describes how the treatment of resignation syndrome changed over time. The change was partly related to the syndrome’s nation-bound pattern, partly to the discovery of some cases of child abuse and simulation. Although trauma and stress contributed to the symptoms, it became clearer over time that the syndrome was probably also related to other and more decisive factors. The asylum process was separated from treatment and a child protection focus meant that the child was often separated from the family. This proved effective, and what Karl Sallin calls a culture-bound endemic soon ebbed away.
In retrospect, the pattern of the syndrome can be more easily seen. It becomes clearer how a link between symptoms and residence permit, as well as colorful media stories about the disease, could not only encourage simulation, but also create strong disease expectations in refugee children and their families that actually caused life-threatening conditions. Think of the placebo and nocebo effects, where deep expectations cause recovery or disease. Karl Sallin therefore argues that even if cases of simulation were discovered, refugee children really became life-threateningly ill because of the way resignation syndrome was diagnosed, debated and treated in Sweden. Human expectations are not to be trifled with, but both the treatment of the syndrome and the media stories about it seem to have done so. Is the general pattern familiar?
Karl Sallin suggests that resignation syndrome requires a constructivist perspective on illness in order to be understandable, and that the label, diagnosis and treatment probably caused harm. To avoid similar events in the future, greater awareness is needed of how our ways of labeling, diagnosing, treating and narrating illness can also contribute to illness, he writes. Given medicine’s duty not to harm, such awareness is essential.
The article concludes with the suggestion that it would be reasonable to withdraw the resignation syndrome diagnosis now that it is no longer serves its purposes. Read the article here: Looking back at resignation syndrome: the rise and fall of a culture-bound endemic.
Written by…
Pär Segerdahl, Associate Professor at the Centre for Research Ethics & Bioethics and editor of the Ethics Blog.
Sallin, K. Looking back at resignation syndrome: the rise and fall of a culture-bound endemic. Philosophy Ethics and Humanities in Medicine 20, 41 (2025). https://doi.org/10.1186/s13010-025-00209-8
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